Intent, context, ethics


Eyeballman aka Ron, founder of the deviantArt group Fine Art Photography, of which I am co-founder, sent me a note this morning,  in reply to another one of mine in which I had been trying to argue that intent and context are the yardstick to determine whether an art work,  a photograph in this instance, is art or porn.

It is not an idle discussion. Everyday we receive submissions, some of which  in the art nude genre, and the question continues to be asked.

Ron ultimately believes that whether something is art or porn is all to do with the viewer. Neither author nor gallerist has much control over what  viewers think (or the "messages" they perceive). He prefers to stick with the three criteria of  technique, craftsmanship and  aesthetic impact - not necessarily in that order, he says, to evaluate a photograph. Maybe. But a gallerist can do much to give the work a context and that context can have an impact on how the artwork is perceived by the viewers.

I am familiar with theories of meaning as being contextually and subjectively assigned. I would like to agree with Ron but his glossing of aesthetics  does not help me.  What is that aesthetic impact? Does it involve the intellectual and the emotional?


Can we really disregard any intentionality in the work of art? After all much conservation work is founded on the idea of recovering an artistic intention. If I were to restore Da Vinci's Mona Lisa I could not add beard and moustache  à la Duchamp, who in doing that created a completely different art work (and he did not do it on Da Vinci's original Mona Lisa)

In photography people often talk, after Barthes,  of the interplay of punctum and studium. Recognising the  studium is an encounter with  the photographer's intentions, the punctum is an unexpected discovery in our encounter with the studium.


Says Kathrina Mitcheson in her paper on intentionality and realism in photography  "The photographer can intentionally allow the accidental, leaving room for the audience to encounter a punctum, and  the control manifested in the photographer's work can serve to heighten the experience of the penetration of the studium by the punctum when it occurs".

So denying the existence of an intention or regarding it as totally secondary does not sound too convincing.


This brings me to my favourite question. Does artistic value  have anything to do with ethics? Oscar Wilde famously said " there is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all". Much as I admire Oscar Wilde's wit I do not necessarily agree with him (in fact having read Orwell's essay on Kipling in which he discusses both Kipling and Wilde, the latter in less than flattering terms, my admiration for Wilde has been recontextualised).

One can dissociate an aesthetic value from an ethical one. Philosopher Jeffrey Dean makes the point that works of art have multiple dimensions of value. "A work of art" he says "that is aesthetically excellent, historically significant, and morally profound is a better work of art, overall, than one which is only some or none of these things ...one often finds that disputants are talking past each other: one is touting the excellence of a work while the other is decrying is triviality, but it will often turn out that the former, say, is focused on the work’s historical significance and moral fortitude, while the latter is considering only a specific set of aesthetic values relevant to the genre"

Food for thought.


Happy 2011 everyone

All photos by Christèle Jacquermin and modelled by Alex B.
Clothes designer & Wardrobe stylist: JDYS (José David Plaza) Makeup: Verónica Bernal Hair: Xavi Paya Post-production: Jorge Fernández

Comments

  1. Novelist John Gardner, a major figure in American letters, wrote an answer to your question in 1977, Alex. The thesis of his book of criticism, "On Moral Fiction," is that contemporary literature suffers most of all from a failure of morality. For Gardner, "moral" art attempts to test human values, not for the purpose of preaching or peddling a particular ideology, but in a very honest, open minded effort to find out what best promotes human fulfillment. Great artists strive to impart understanding, sympathy, and love for human possibility.

    He felt, because contemporary fiction fails to be moral in this sense, it undermines our faith in ourselves. Gardner hoped to, and did, rally readers, writers, and critics to reassert the responsibility of art to help save an imperiled civilization.

    As you know, I have recently written a series of posts calling for moral responsibility among photographers and models. Gardner was key to establishing my belief in this criteria for art as long ago as 1977, and I have not changed my position since.

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  2. Thank you so much UL for this comment. I am glad you brought Gardner in this discussion. Yes I am aware of his work. I think that a skewed kind of postmodernism has made people desensitised and unwilling to take an ethical stance. I dont believe art should be didactic but at the same time I do maintain that any artist should reflect on the ethical impact of their work.

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  3. I fully agree. Thank you for carrying forward the banner of ethical art.

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  4. Hi Alex, thank you for feeding my thoughts...
    I remember Umberto Eco who wrote that the difference between art and pornography, in the movies, is in the context. Pornography is much more boring and "full of context". Nothing to do with photography?
    Happy 2011!

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